On Sunday, 25 February, as part of its “Winter Learning Series,” the Friends of Minute Man Park will sponsor a panel discussion on “The Past We Never Knew: New Research and Reflections on the Black Experience in Concord.”
The event description says, “In the last couple of years alone, historical scholars and site staff have made dozens of intriguing discoveries as they have engaged in uncovering and recovering the lives of Concord’s black residents and visitors.”
The panelists sharing their findings will be:
- Maria Madison, President of the Board of the Robbins House (shown above), the Concord home of the descendants of an African-American veteran of the Revolutionary War. She is also the Dean of Diversity at Brandeis.
- Dr. John Hannigan, scholar-in-residence at both Minute Man National Historical Park and the Robbins House and now the Head of Reference Services for the Massachusetts State Archives. His original focus was on black soldiers in the Revolution; his work eventually broadened to encompass a broad range of African-American experiences over a long span of time.
- Jane Sciacca, curator of the Wayland Historical Society, retired after twenty-eight years as an interpreter for the National Park Service. Jane has studied local slavery in the Revolutionary War period and done extensive research on the man who escaped slavery to take up temporary residence with the Alcott family at the Wayside.
The panel will be moderated by local historian Jayne Gordon. It will take place at Bemis Hall, 15 Bedford Road, in Lincoln, starting at 2:00 P.M. This event is free and open to the public.
On this day in 1836, in San Antonio, Texas, Colonel William Travis issues a call for help on behalf of the Texan troops defending the Alamo, an old Spanish mission and fortress under attack by the Mexican army.
A native of Alabama, Travis moved to the Mexican state of Texas in 1831. He soon became a leader of the growing movement to overthrow the Mexican government and establish an independent Texan republic. When the Texas revolution began in 1835, Travis became a lieutenant-colonel in the revolutionary army and was given command of troops in the recently captured city of San Antonio de Bexar (now San Antonio). On February 23, 1836, a large Mexican force commanded by General Antonio Lopez de Santa Ana arrived suddenly in San Antonio. Travis and his troops took shelter in the Alamo, where they were soon joined by a volunteer force led by Colonel James Bowie.
Though Santa Ana’s 5,000 troops heavily outnumbered the several hundred Texans, Travis and his men determined not to give up. On February 24, they answered Santa Ana’s call for surrender with a bold shot from the Alamo’s cannon. Furious, the Mexican general ordered his forces to launch a siege. Travis immediately recognized his disadvantage and sent out several messages via couriers asking for reinforcements. Addressing one of the pleas to “The People of Texas and All Americans in the World,” Travis signed off with the now-famous phrase “Victory or Death.”
Only 32 men from the nearby town of Gonzales responded to Travis’ call for help, and beginning at 5:30 a.m. on March 6, Mexican forces stormed the Alamo through a gap in the fort’s outer wall, killing Travis, Bowie and 190 of their men. Despite the loss of the fort, the Texan troops managed to inflict huge losses on their enemy, killing at least 600 of Santa Ana’s men.
The brave defense of the Alamo became a powerful symbol for the Texas revolution, helping the rebels turn the tide in their favor. At the crucial Battle of San Jacinto on April 21, 910 Texan soldiers commanded by Sam Houston defeated Santa Ana’s army of 1,250 men, spurred on by cries of “Remember the Alamo!” The next day, after Texan forces captured Santa Ana himself, the general issued orders for all Mexican troops to pull back behind the Rio Grande River. On May 14, 1836, Texas officially became an independent republic.
An international team of researchers have dated painted art found on the walls and inside four caves in Spain and discovered that the oldest known art in the world long predates behaviorally modern humans. Previously believed to be solely the province of Homo sapiens, the painted walls and marine shells are indisputably the work of Neanderthals.
La Pasiega, section C. Cave wall with paintings. The scalariform (ladder shape) composed of red horizontal and vertical lines (centre left) dates to older than 64,000 years and was made by Neanderthals. (Credit: P. Saura)
The paint is made of mineral pigment, not charcoal, so it’s not possible to use radiocarbon dating to figure out how old they are. Instead, researchers turned to the calcium carbonate crusts that formed on top of the paintings when water dropped down the wall. The art has to be older than the calcite, ergo, dating the calcite gives a minimum age of the paintings.
The technology used, Uranium-Thorium dating, requires a very small sample and returns more precise dates going back further in time than radiocarbon dating based on the radioactive decay of Uranium into Thorium. Researchers tested more than 60 carbonate samples from cave paintings in three Spanish sites, La Pasiega, in Cantabria, north-eastern Spain, Maltravieso in Cáceres, western Spain, and Ardales in Andalusia, southern Spain.
The results found that the paintings are at least 64,000 years old. In La Pasiega, the ladder with animal shapes in the interior rectangles and dots on the inside is a minimum of 64,800 years old. The red-painted speleothems in the Ardales cave are more than 65,500 years old. A hand stencil in Maltravieso is more than 66,700 years old. All of them long predate Homo sapiens‘ arrival in Spain who only moved to the area 40,000 years ago. The results of the testing have been published in the journal Science and can be read here.
Left: Panel 3 in Maltravieso Cave showing 3 hand stencils (centre right, centre top and top left). One has been dated to at least 66,000 years ago and must have been made by a Neanderthal. (Credit: H. Collado) Right: Color enhanced version of Panel 3. (Credit: H. Collado)
Samples from all three caves from the north, center and south of the peninsula date to the time when Neanderthals were the only human species in the area, which means these paintings aren’t random or some one-off fluke, but rather a conscious, well-developed cultural approach with specific symbolic meaning and thoughtful application. The locations, all of them in the depths of caves where they did not live, light sources and pigments were chosen with careful deliberation to make their artistic and spiritual visions come to life.
Left: Cave wall in Maltravieso with Neanderthal hand stencil, almost completely covered with calcite. It is older than 66,000 years. (Credit: H. Collado) Center: Color enhanced version of stencil. (Credit: H. Collado) Right: Detail of stencil, color enhanced. (Credit: H. Collado)
Even older examples of the Neanderthal ability to convert abstractions into art have been found in southeast Spain in the Cueva de los Aviones. Marine shells discovered there are pigmented with red and yellow and perforated. Again using Uranium-Thorium dating, the team has dated the flowstone covering the shells to an astonishing 115,000 to 120,000 years old. Homo sapiens produced similar pieces but the earliest of them date to between 20,000 and 40,000 years ago.
Left: A shell with remnants of pigments found in sediments in Cueva de los Aviones. It dates to between 115,000 and 120,000 years. (Credit: J. Zilhão) Right: Perforated shells found in sediments in Cueva de los Aviones and date to between 115,000 and 120,000 years. (Credit: J. Zilhão)
The results of the shell dating study have been published separately in Science Advances and can be read here.
“Neanderthals created meaningful symbols in meaningful places”, says Paul Pettitt from University of Durham, also a team member and cave art specialist. In the Cueva Ardales, where excavations are currently being conducted by a German-Spanish team, the presence of Neanderthals has also been proven from analysing occupation layers. “This is certainly just the beginning of a new chapter in the study of ice age rock art”, says Gerd-Christian Weniger of the Foundation Neanderthal Museum Mettmann, one of the leaders of the Ardales excavations. […]
“According to our new data Neanderthals and modern humans shared symbolic thinking and must have been cognitively indistinguishable”, concludes João Zilhão, team member from the Catalan Institution for Research and Advanced Studies in Barcelona and involved in both studies. “On our search for the origins of language and advanced human cognition we must therefore look much farther back in time, more than half a million years ago, to the common ancestor of Neanderthals and modern humans.”
When the fossilized remains of Neanderthals were first discovered in the 19th century, one of the proposed names for the hominid species was Homo stupidus. They were held to be apelike and unintelligent, incapable of abstract or symbolic thought. The confirmation that they were not only capable of symbolism but also pretty freaking phenomenal artists puts to rest those old prejudices once and for all. Neanderthals were just as cognitively capable as modern humans.
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